Tag Archives: Mercy

Mercy!

Our kids loved to wrestle with each other when they were little.  If things got out of hand, the one who felt overpowered could cry out, “Mercy!” This was their signal of surrender. All tickling and roughhousing (at least in theory) was supposed to cease.

Mercy calls out to the stronger to acknowledge the weaker one and show compassion. Mercy is woven throughout the Bible.  It’s is at the heart of God’s motivation for our salvation.

Yet mercy is sometimes treated as a lesser virtue. Mistaken for mere sentimentality or emotionalism, mercy is seen by some as weak.  James wants us to put mercy in its rightful place.  Mercy is worthy of our deepest respect, he argues.  It’s the social code by which believers are called to live.

James exhorts followers of Jesus to a life of words and deeds governed by mercy:

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.James 2:12,13.

The  Key Word Study Bible contains a thorough description of mercy:

Mercy,or eleos in the Greek, describes the compassion in which one undertakes to alleviate another’s misery and relieve their suffering.  Mercy is any act which attempts to address the plight and wretchedness of others. Jesus used the story of the Good Samaritan to demonstrate eleos:  (Luke 10:37).  Love and Loyalty for Yahweh were measured in the manner of one’s dealing with others.  To be hard-hearted, letter-of-the-law insistent, and unmoved by any extenuating circumstances violated the spirit of the law

God treats me with mercy. So naturally, it should characterize the way I treat others.  Pure and simple.  It doesn’t get any clearer than that.

Lord, slow me down today. Show me what causes my heart to be hard at times. Resistant to giving or receiving mercy.  Could it be that I am simply moving too fast to notice the one in need of Your mercy?  I pray for a new vision of mercy as the true heart of Jesus.   Make me especially alert to watch for opportunities today to show eleos to one of Your children.


30 Days of Thankful: Day 11

How not to say thank you. An unusual topic for Day 11 of 30 Days of Thankful.  Is it possible to offend God with the way we thank Him? Apparently so—if our “thank you” comes from a self-righteous heart. Jesus told this story to a group of religious leaders who were confident in their own “goodness” and scorned everyone else:

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get. ’“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:10-13).

The two men couldn’t have been more different. The Pharisee was well-bred, well-educated, and well-off. He had an impressive religious pedigree. He had arrived. The tax-collector, on the other hand, was a loser.  To the Jews, he was an object of scorn–a  pagan Gentile.   A sinner, and easy to despise. He had no social standing, no prestige, and probably not many friends. Then as now—nobody much likes a tax collector.

At first glance, it looks like the Pharisee is thanking God for his many blessings. But a closer look lets us in on the real truth.  His “prayer of thanks” was just a way to boast that he wasn’t like the “evildoers.”  He probably spoke loudly enough for the tax collector to hear him.   Then, his “thanks” to God was just an announcement of his own righteousness–a reminder to everyone in his hearing that he fasted and tithed.

The Greek translation of this passage sheds even more light on the true nature of this man’s prayer: “The Pharisee stood and prayed like this to himself” (Luke 18:11 MOUNCE).  To himself. Did you catch that? The Pharisee’s prayer went no further than himself.

But the tax collector was stricken at his own sinfulness. He stood at a distance—not even daring to look to heaven as he uttered, “God have mercy on me, a sinner” (v. 13).

Jesus spells it out plainly:  The tax collector, not the Pharisee, went home justified—righteous before God. His prayers were heard.

A few reminders as we develop a thankful heart:

  1. True thankfulness is always accompanied by humility.
  2. None of our acts of righteousness will ever make us righteous in God’s sight—we all need grace and mercy, just like the tax collector.
  3. The ground at the foot of the cross is level.

 

 

 

 


friends!

When Jesus saw their faith, he said, “Friend, your sins are forgiven” (Luke 5:20).
Friends! There are times in life when we have to lean on the help of a few good friends. It was one of those times for the paralytic in Luke 5. We don’t know the man’s ailment.  We do know he was helpless. Unable to get to Jesus by himself.  A few friends carried him on a mat to see the Master.  Their way was blocked by the crowds.  So they climbed on the roof, hauled up their sick buddy, and lowered him through the roof tiles.  Right in front of Jesus.  Instead of rebuking them, Jesus (perhaps with a slight smile), commended their faith.  Right then and there,  he healed their friend.  Continue reading

mercy!

Mercy triumphs over judgement.  James 2:13

Mercy!  Our kids loved to wrestle with each other when they were little.  If things got out of hand, the one who felt overpowered  could cry,”Mercy!” Their signal of surrender. All tickling and roughhousing (at least in theory) was to cease.  Mercy calls out to the stronger to acknowledge the weaker one in their plight and show compassion.

Mercy is laced throughout the Bible.  It’s is at the heart of God’s motivation for our salvation.  Yet mercy is sometimes treated as a lesser virtue.  Mistaken for mere sentimentality or emotionalism, mercy is seen by some as weak.  James wants us to put mercy in its rightful place.  Mercy is worthy of our deepest respect, he argues.  It’s the social code by which believers are called to live.  Continue reading